结构动力响应仿真计算     

杨忠舆  王平 《五邑大学学报(社会科学版)》1992,(3)

本文提出了一种新的求解结构动力响应的仿真算法。算法原理基于求解状态方程的增广矩阵法。该算法能够给出精度今人十分满意的计算结果。  相似文献   

贫困大学生压力知觉与心理健康的关系探析     

杨春燕 《教育教学论坛》2019,(29):117-119

此次研究主要是探讨分析了贫困大学生压力知觉与心理健康的关系。通过心理健康量表、压力知觉量表、心理资本量表等对贫困大学生进行调查分析。按照此次研究结果显示,压力知觉与心理资本呈负相关关系,与心理健康总分和各维度呈现正相关关系;心理资本与压力知觉呈负相关关系,与心理健康总分和各维度呈现正相关关系;心理健康总分和各维度与压力知觉呈现负相关关系。压力知觉与心理资本在心理健康与感戴关系中具有中介作用,压力知觉在心理健康与心理资本关系方面具有中介作用。所以影响贫困大学生心理健康的因素主要包括心理资本和感戴。  相似文献   

三维空间中凸棱柱和凸棱锥的空间块个数公式     

武文钊 《鞍山师范学院学报》2011,13(4):15-19

探讨了凸棱柱和凸棱锥分割空间的数量性质．基于“空间限界”等方法,研究并确立了三维环绕空间中任意凸棱柱和凸棱锥的空间块个数计算公式,进而简单探讨了依据LudwigSchlafli理论将公式拓展到多维空间中的思路,提及了三棱锥空间限界改进图形在结构上的优越性．  相似文献   

Narrative Patterns Research in O·Henry's Novels     

王丽君  邓薇薇 《海外英语》2011,(8):350-352

O·Henry is living in the time when novelists are in the great pursuit of narrative pattern research. Hence his works is inevitably influenced. Beside his humorous language, surprising ends and expressions, O·Henry’s novels in my opinion is also marvelous for his outstanding narrative patterns arrangement. In this article, a research will be conducted onto his narrative pattern in the aspects of narrative perspectives, narrative space and narrative time. By this research, more information and references is intended to obtain for the further study on this area.  相似文献   

现代汉语偏正式复合词羡余现象的认知解释     

罗姝 《淮阴师范学院学报(哲学社会科学版)》2011,33(5):674-678,700

现代汉语偏正式复合词羡余现象的语义结构有五种类型,包括整体＋部分、强特征＋主体、种名＋属名、喻体＋相似点和音译＋属名/关涉对象＋音译。这一现象的形成有着深刻的认知基础：人类认知上的完形感知能力是偏正式复合词羡余现象产生的基础,认知上的＂图形——背景＂模式是偏正式复合词羡余现象产生的根本途径。  相似文献   

歧视知觉比贫困更值得关注——从两者对贫困与非贫困儿童行为的影响来谈     

李海燕  申继亮  王晓丽  张莉 《中国特殊教育》2011,(2)

为了考察贫困和歧视知觉对儿童亲社会行为和问题行为的影响,采用问卷调查方式,测查了北京、天津、洛阳和南阳四个城市20多所学校的2670名5-8年级儿童,考察其物质资源、所拥有的教育资源,歧视知觉及亲社会行为和问题行为.结果发现:(1)贫困家庭儿童的物质资源指数、教育资源指数显著低于非贫困组,歧视知觉显著高于非贫困组;(2)贫困组儿童的亲社会行为显著低于非贫困组,而问题行为显著高于非贫困组.(3)在贫困与非贫困家庭中,歧视知觉对儿童亲社会行为和问题行为均有显著的预测作用,随着经济状况的改善,歧视知觉对问题行为的预测更大.结果说明,歧视知觉比贫困更值得关注,可以为贫困生心理健康教育提供一定的参考.  相似文献   

湖南维新派"师日观"初探     

陈丽华  刘国习 《韩山师范学院学报》2011,32(1):68-72

甲午战争失败后,湖南维新派欲变法自强,其日本观完全转变,师日成为普遍共识.他们主张,主要从两个方面向日本学习:一、学习日本维新志士的献身精神;二、主张在政治、经济、教育、社会等方面向日本学习.这股在湖南掀起的师日风潮,给湖南维新运动带来积极的推动作用.同时,也对后来的湖南历史发展产生了一定的影响.  相似文献   

汉语情感语音的语料设计与韵律研究   总被引：1，自引：0，他引：1  

章婷  顾文涛 《南京师范大学文学院学报》2011,(3):33-44

在现代语音学的研究中,语音语料库的设计至关重要。本文着重讨论了汉语普通话情感语音的语料库设计与采集。首先我们对情感语音研究中往往混为一谈的“情绪”和“态度”在概念上做了严格的区分,然后采用角色扮演的诱导式方法,设计并采集了四种基本情绪和五个态度类的语音语料。在讨论了语音标注和韵律数据处理方法后,我们通过听辨实验考察了情感语音的感知特性,并通过声学分析着重探讨了各类态度语音的韵律特征。  相似文献   

Philosophy of Mind： A Jain Perspective     

Narayan Lal Kachhara 《美中教育评论》2011,(3):370-383

Dualism is one of the views concerning the nature of mind. Arguments have been forwarded for and against dualism. Western philosophy lacks a clear distinction between soul and mind. Closely related to the concept of mind is the question of consciousness, a clear view of which has also eluded the westem thinkers. Jain philosophy describes ＂jiva＂ （soul） as the sentient substance, which is non-physical and not sense-perceptible; consciousness and ＂upayoga＂ （manifestation） are the differentia of ＂jiva＂. Consciousness manifests itself in many ways： intelligence, intuition, conation, bliss, perception （cognitive elements）, emotions, will, attitude and behavior, awareness of pleasure and pain. Jain distinguishes between soul and mind. The mind does not possess consciousness, which is the exclusive property of soul. Mind like soul is not permanent entity, and it exists only when consciousness manifests as thoughts, beliefs, desires, emotions and feelings. All these activities are influenced by karma, which is interface between soul and mind. Our existence is seen to be at three levels： soul, mind and body. Soul is the source of intelligence; mind （subtle body） is the executive and regulatory body and material body is the place of physical actions. A model of interactions between these three units is presented. The soul perceives and knows the external world through mind, so the perceptions made by soul are influenced by mind. The relationship between brain and mind is discussed. The brain is seen as the center for information storage and processing, its activity is regulated by mind, which in turn is conditioned by the soul. The conscious experience is made by the soul, not the mind. The Jain model of soul, mind and body avoids all objections raised against dualism, as interaction between soul and karma body （unconscious part of mind） is assumed to be based on parallelism, and that between mind and body is through radiations not violating the law of conservation of energy.  相似文献   

遵循生化返规律开发儿童智力的实验     

高俊英 《人天科学研究》1997,6(3):40-41

遵循生化规律能否开发２岁儿童智力？经过１ａ的实验，结果表明，实验组２９名儿童平均智商为１２８．１４，与对照组２３名儿童平均智商１０３．９１相比较，具有显著性差异。  相似文献